I think I am done with Weird Fantasy

I discovered Lovecraft only a few years ago but found that there is a real charm to his works. And the more I read, the more I realized that it’s really not a lot like the “Cthulhu Mythos” I’ve been hearing about for several years before. All the many horrific gods and the alien races with their billion year old wars barely make any appearance in his stories. Calling it the “Cthulhu Mythos” is particularly puzzling as he appears in only one story, which I admittedly found rather lacking, and so much more talk is about Yog-Sothoth, Nyarlathotep, Shub-Niggurath, and Dagon. There are some hints here and there that strange creatures have been to Earth in the distant past, but there isn’t anything about ancient histories of cosmic wars. Turns out Lovecraft never called it Cthulhu Mythos and all the other stuff was written by other people. And I have to say I find Lovecrafts own stories to be much higher quality because they don’t explain things and leave things vague. All the systemization, cataloging, and historic recording was the work of people who wanted to expand, but in my oppinion didn’t actually get what Lovecraft had been done. Still, most of Lovecrafts own writing is quite good and I still regard those stories very highly.

Some time later I came into contact with various videogames that had some kinship with the style I appreciated in Lovecrafts stories. The Japanese Silent Hill series, and the Ukrainian Stalker and Metro games. All these works have themes of desolation and decay, with protagonists who have to deal with events and environment which they don’t understand but have to deal with alone. And one thing that is really compelling about all of them is not what they explain about the events and environment, but what they leave highly vague and ultimately unexplained. The stories themselves have some interesting ideas, but it’s really everything around the characters and the plot that’s really selling it. In the sphere of games the common term is Lore, but it’s really the same thing as worldbuilding. Perhaps even a better term as the worldbuilding is really the creative process of making the world, while the Lore is the information that actually gets presented to the audience in the finished work. They don’t care so much how it’s done, just what the final result is.

Both the Stalker and Metro games are based on Russian science fiction novels and few people would think of Silent Hill as Fantasy. It’s simply Horror. (And the most terrifyingly, pants-shitting horror I’ve ever seen anywhere.) But they still intrigued me greatly as inspirational sources for the worldbuilding on my own Ancient Lands setting. Having really gotten into fantasy both with Dungeons & Dragons, rereading The Lord of the Rings, and playing the Warcraft games, my encounters with fantasy were highly dominated by works that explain absolutely everything down to the smallest level. The more minimalistic approach of both Lovecraft and Horror games, which also have a lot of Lore but it’s much more uncertain and speculative, seemed both more entertaining and intriguing. I later encountered other Japanese fiction like Neon Genesis Evangelion and Elfen Lied (the manga, the anime sucks), which also went a similar route and did very well, at least for me.

So when I heard of fantasy roleplaying games created with the express intend to evoke the bizarre and unknowable it had my curiosity. James Raggi is the posterboy for this movement with his Lamentations of the Flame Princess game, but there are plenty of others whose creative output is just as important. Raggi made the choice to call his game Weird Fantasty Roleplaying, which all things considered seems quite accurate. I haven’t read any of the Bas-Lag books, which are probably the most popular work by which the “New Weird” is identified, but from all I’ve heard about it there seems to be a clear kinship.

And over the last two or three years, I’ve learned a huge amount of things about creating fantasy that is based on and revolves around the inexplainable and extremely lethal. I came, I saw, and I learned. But I also find it to get really tiresome and also going overboard. The Weird Fantasy roleplaying material seems too deeply focused or even obsessed with the grotesque and being outright repulsive. Mutilated corpses and baby-eating penis monsters get from being horrific to being just obnoxious very quickly. I can’t speak for the literature, but in the area of roleplaying games, the Weird seems to be taken as almost synonymous with being both random and repulsive. And that’s just not doing it for me.

When I am looking at a great mystery, I am seeing a small piece of something bigger. Potentially much bigger; who could tell where it ends? In a good mystery I learn what happened here and now, but how it is connected to all the hidden forces and powers I might never know. That’s just what Lovecraft did. But in the Weird Fantasy there often isn’t anything to know. Weird shit just happens and because the characters of the story will never know, the writer doesn’t make any effort to give some reason or purpose for it. And I think the story as a whole suffers greatly from it. In a total vacuum of information, the characters have no meaningful agency. Investigation is pointless if there isn’t anything to learn. Surviving in a situation you can’t begin to understand might be interesting and exciting at first, but ultimately it really is just pure luck and the writers whim that keeps the characters alive. They don’t really have a hand in their fate. And while that’s bad in literature, it’s just outright terrible in a roleplaying game.

I also found myself trying to make all my monsters horrifying, until I realized that I didn’t really have any idea why I would think that might be necessary or even desirable. Reading Hellboy this week, where fey spirits of Britain and Russia play a major role, I remembered that I went looking into this whole Weird Fantasy business to learn about how to make monster threatening and dangerous, and most importantly ambigous. And there just isn’t anything ambigous about a 30 meter tentacle penis with huge teeth. What I am really after with the Ancient Lands is a world in which spirits are real, potentially dangerous, but also worshipped as protectors and bringers of prosperity. What I am after is “awe”. Not terrified panic. In good fairy tales the protagonist has to get face to face with the spirits and atrempt to have a human interaction with something that deep inside is utterly inhuman. That is the fear I am after. The fear of overplaying your luck and slipping up right in front of a being of unbelievable power and primordial and unrestrained emotion. Something that is like a person, but ultimately not a person at all. Which is something none of the beings in Weird Fantasy have. They just attack as soon as they see you and turn you into screaming goo as soon as they touch you.

My time with Weird Fantasy certainly was not a wasted one. There are actually some really good ideas to how approach and structure things. But these are fine tools, which I believe are much more often misused as sledgehammers. I rather go with Hellboy.

Criminal Organizations in the Ancient Lands

When I started collecting lists of all the stuff from other great fantasy settings which I would like to include in my Ancient Lands world, I also made a short list of cool criminal organizations. There are some pretty cool and interesting ones out there, like the Shadow Thieves and Zhentarim, the Dark Brotherhood, Black Sun and Czerka Corporation, the Shadow Broker, and a whole lot of others. But a very important part of good worldbuilding is to keep the whole setting coherent in its premise. And now that I started to really give some thought on the criminal organizations I had floating around as broad outlines, I noticed that most of them really don’t fit this kind of setting.

The Ancient Lands are a world that is primarily wilderness, inhabited by tribal people in small villages with only a few larger cities, which are still relatively small compared to those of other fantasy worlds. Having a Gnome Mafia in such a setting doesn’t really make much sense in such a setting once you start looking a bit closer. Each clan has its own small territory and is effectively controlled by a single extended family that rules without any interference from outside forces. There usually is not even a king and certainly not any state that tells them what they can and can’t do. As long as the minor families don’t revolt, the clan leaders can do whatever they want. At the same time the clans are small enough that the leaders are personally aware of anyone who is stirring up trouble and when someone commits crimes against other people of the clan, the chief can simple have them exiled or executed and that’s the end of it. The chiefs personal croonies might be abusive bullies, but that only makes the chief a tyrant who still is officially in charge.

Which leaves the cities and major towns, but those aren’t actually that big either and there isn’t a lot of them as well. In a city of ten two twenty thousands, you can’t really be building a criminal empire without becoming one of the rulers of the city and spreading out over multiple cities is also not particularly practical. There is also the question of what criminal organizations would do. In a Sword & Sorcery setting the only purpose to smuggle anything would be to avoid taxes, but usually nobody cares what weapons, poisons, and drugs you are selling. And tax evasion isn’t really a terribly villainous crime.

But there are still plenty of people who make money with violence while not being part of the official governments.

Cartel Merchants

In most cities of the Ancient Lands, nobody cares which kind of dangerous goods you can buy at the market or in shops. However, there are some people who care a lot about who may sell which goods or not. If any kind of goods is sufficiently rare, some merchants always try to get a monopoly on them. Be it certain rare drugs, spices, poisons, gems, or other precious materials, usually there’s a small number of rich merchants who control virtually the entire trade with them and they go to very great length to protect their monopolies. These merchants are only losely organized but include those who produce, transport, and sell the goods. Anyone small stores in the cities and towns who are found to sell those goods without getting them from the big merchants who claims the local monopoly on them will quickly be visited by some of his croonies who will make sure it’s not going to happen again.

Smuggling illegal goods by the city guards isn’t really a thing in the Ancient Lands, but secretly circumventing the cartel monopolies can bring just as great profits. However, the price for getting caught is usually much higher as well.

hyboria_hyrkaniansOutlaws

In a tribal society outlaws are not simply people who break the law, but those who have been exiled for whatever reason and cast out whithout the protection of any clan or city. In a world with no courts and no police outside the cities (and even there they are mostly confined to the richest neighbourhoods), the only thing that protects you is the certainty that someone will avenge any crime commited against you. Without a clan to back you up, you’re fate depends entirely on your skill with your weapon. At the same time, nobody can be held responsible for your actions if you commit any crime or cause any damage and you don’t have to worry that anyone else is going to suffer for your offenses. So even people who don’t want to rob or murder you still won’t trust you because there isn’t any reassurance that you will behave. There are really only two possible lives for outlaws, which are becoming a hermit in a place where nobody will find you, or becoming a bandit.

Occasionally warriors down on their luck will try to ambush travelers on the road for a bit of money and food, but outlaw bandits are a whole different class of criminals. These men and women often band together for mutual protection against anyone who might want to rob or enslave them and while many of them have been exiled for some crime commited against their clans, an equally large number were born into these gangs. Even if they have not commited any crimes themselves, nobody believe that these outlaw children could be trusted to be honest and behave either. With almost no other clans or merchants willing to trade with them, bands of outlaws often survive by robbing travelers and caravans on the few roads that cross the vast stretches of uninhabited wilderness of the Ancient Lands. Most of them have their own hidden villages somewhere in the wild, where they keep their loot and their families and slave grow some meager crops and keep a few goats and pigs. Not all outlaw bands are necessarily evil or murderous, but they all know that everyone fears and mistrusts them and don’t take kindly to most strangers. Other outlaws might find a home among them, but all bandits know that they can’t trust anyone, especially each other.

koxinga2Pirates

Pirates are very similar to the outlaw highwaymen that ambush caravans on the roads, but their territory is the sea and the major rivers of the Ancient Lands. Not all pirates are outlaws and many crews are simply warriors of poor clans that are unable to support themselves with whatever resources their homes offer. Coastal and river pirates often make their own small boats which they use to board merchant ships, while sea pirates mostly use ships they have captured from Keyren, Takari, and Mayaka traders. River and coastal pirates defend their territory against competitors as fiercely as highwaymen, but the sea pirates often roam very large stretches of sea for many months and generally avoid fighting with each other. There are several known pirate ports in the islands of Suvanea in the Inner Sea and the outlying islands of Halond to the north, where pirate ships make stops to make repairs, take supplies, and also trade the treasures they captured.

Fences

Both highwaymen and pirates keep a good part of their spoils to bring back home and share with their families, but usually a large amount of the booty consists of things that have relatively little practical value to them. Since they can’t really visit the great markets in the cities and towns without raising questions, they need the help of merchants who don’t have any reservations about trading with thieves and murderers. As the pirates and bandits don’t have a lot of choice where to sell their loot, these goods are often traded well below their actual value, resulting in a huge profit for the merchants. Very often these fences are the same merchants who also control the monopolies on certain goods.

Street Gangs

In the cities and larger towns there are also always some minor criminals who make a living by stealing and robbing people in the streets at night. There is rarely more than a few dozen of them in any place except for the very largest of cities, but often they band together in groups of just a small handful of thieves who each carve out their own territories and drive out any other thieves that might try to compete with them. Too many thieves in any area only make the guards patrol more frequently and keeps rich people off the streets at night, so that’s bad for business. Larger gangs might be able to extort some money from small merchants in the poorer parts of town and in some cities where the guard has no real presence outside the rich neighborhoods they effectively rule the streets themselves. When they get powerful enough it often gets more profitable for them to stop robbing people at night entirely and instead collect a fee from the residents for their service of keeping the streets clear of other gangs or drunk sailors. Such neighborhoods are often actually safer than those which are patrolled by the guards, but only as long as one is paying the local gangs their share. There are rarely more than two or three such large gangs in any major cities, and usually only one in smaller towns. Two gangs in the same town usually don’t last very long.

Worldbuilding and creating non-villain organizations

When creating a larger world for stories that not only focus on the protagonists and antagonists themselves but also deal with the way those protagonists interact with the world around, one very important aspect are usually the major power groups who are involved in the various great conflicts that are shaping the setting. Similar to how it is quite easy to make an interesting villain, it’s usually not very difficult to come up with dozens of factions that have some nefarious goals. There are plenty of examples in fiction from political conspiracies, demonic cults, criminal organizations, societies of sorcerers, megacorporations, legions of hell, the loyal warriors of a charismatic warlord, and so on and on and on. Creating bad guy groups is easy.

However, when it comes to creating the good guys of a new setting, things very quickly get much more difficult. One big reason for that is that heroes and heroic organizations are stepping on each others toes. If the hero starts out as a small guy who doesn’t know about the big threat of the story when it begins, but the organization is well informed and equipped, what do they need the hero for? They should be able to deal with the problem themselves. On the other hand, if the hero himself is really powerful and capable, then what are the members of the organization to do? Cheer while the hero does his hero thing? In either case, the hero and the heroic organization don’t really need each other. The only way to avoid that is to have the protagonist already be a long time member of the heroic organization and be the best guy they have. Someone like Buffy, Hellboy, or the Master Chief. That can work quite well for books and movies, but for a roleplaying game campaign setting you usually want to have a variety of such groups the heroes can encounter during their adventures and have dealings with.

When it comes to looking at precedents from fiction that could be used as templates for a heroic organization, there isn’t a lot to find either. Usually what you get are either Paladins, Rangers, or the Old Men Council. Paladin type organizations are elite groups of warriors who fight evil in the open and destroy it. Jedi, the Knights of the Round Table, Specters, or the Grey Wardens are example of that. Ranger type organizations are also elite warriors and other agents who sneak around in the shadows gathering intelligence and sabotaging the enemies efforts to provide the forces of Good with information and time to organize a defense against that threat. There’s of course the Dunedain from The Lord of the Rings, but also the Harpers from the Forgotten Realms, or Foxhound from Metal Gear Solid. And of course the Old Men Councils, which quite often are actually Old Women Councils in recent decades. Organizations, often quite ancient, consisting of wealthy philantropist or wizards who manipulate things from the behind the scenes to further the good of all humankind. Only the Old Men Council really has any need for outside help as they usually rely on freelance contractors to do all their dirty work, but that usually ends with the protagonist being a puppet in their plans which doesn’t really need to understand their greater plans. There are also Rebells, but they usually have a single goal which makes them too narrow to be interesting in worldbuilding unless the whole setting is about that rebellion. These rganizations can be employers, but rarely make for good allies. And almost always they mainly exist to deal with one very specific villain organization, which limits their possible uses for other storylines. With a single book or movie, or even three or four, that’s not necessarily a problem, but when you want to create a larger universe for multiple storylines, it’s not really a good solution. As much as I like Star Wars, always having the Jedi fighting the Sith gets stale eventually. Both groups need more goals and ideals than to just oppose each other.

My advice to creating organizations to oppose the villain factions is not to attempt to make Good organizations, but simply non-Evil organizations. It’s terribly difficult to create a well though out God faction, and most of the times they do appear, it eventually turns out that they have not been everything they claimed to be after all. Best case scenario is that they are well meaning, but actually misguided and the protagonist only works with them because he really needs their resources. “I’m not doing it for you, but for the people out there who need my help!” Because most writers understand that truly pure goody-two-shoes groups are boring and often annoying.

When you try to think of truly Good organizations from world history that didn’t do anything shady and cruel, you usually only end up with pacifist groups like the Red Cross or other charities. And unfortunately for fiction writers, especially fantasy and sci-fi, pacifist charities usually don’t pick up arms in battle against evil. Great as they might be, they are not really helping here as examples for Good organizations in adventure fiction.

So I say: Don’t try. What you need is not organizations that do hero work (which they always would do much better then the heroes), but organizations whose goals are serving their own interest, while following ideals that oppose the methods of real villains. Make groups that don’t want to fight Evil everywher all the time, but groups whose goals frequently line up with those of heroic protagonists. We’ve all seen evil Megacorporations a thousand times, who exploit the poor and destroy the environment for profit and sell all kinds of horrible inventions to the highest bidder. But big businesses don’t all have to be Umbrella or Wayland-Yutani. Take for example a big corporation that is heavily investing in colonizing different worlds because they want to get a foothold in alien markets. Their goal is still profit, but their strategy is to build stable local economies and create goodwill with the regional alien governments and companies. They would have a genuine interest to hire mercenaries or cooperate with groups that are already trying to fight pirates, slavers, and hordes of alien locust. They want the region to be safe and their employees to be happy. Not just out of charity, but because that’s also part of their business. Or a group that sponsors expeditions to ancient ruins for the search for old technology or magic. Not to protect the world from the possible dangers if they fall into the wrong hands, but to study them and improve their own creations. They might be quite willing to cooperate with the heroes in finding a certain dangerous artifact, if in turn they get to salvage all the other stuff they might find in that place.

Just like there are no organizations in the real world that want to do Evil, there are relatively few that exist simply to do Good, on the great global stage. (Of course there are plenty of charities, but how often do you see any of those mentioned in history books other than the Red Cross?) They all have much more complex goals and causes they are pursuing. So instead ask yourself, what kinds of groups would benefit from cooperating with heroes in this fictional universe. I think this always gets much more interesting results. It won’t work for any nonsensical Hollywood/America saves the world plot where the hero blows up Nazi aliens, but you might notice that those are usually one-shot movies anyway, because the premise is so weak that there isn’t really any worldbuilding for the greater world beyond the hero at all.

Bringing prehistoric fantasy worlds to life

Work on my Ancient Lands setting is coming along nicely and not only do I have all the components parts ready, but also got names for almost all of them. Unless you tried building a fictional world and create a compendium of all the main groups, places, and creatures, you won’t believe how terribly difficult that last part is. Making names is easy, making names that are not total garbage and sound completely made up is unbelievably hard work. And it doesn’t get easier when you get to make some 200 of them that are supposed to come from half a dozen different language families.

Now that I know where all the places are, who lives there, what their relationships with each other are, and what kinds of environments and creatures make up the world outside the settlements, the next step is both much more complex, but I think also easier. A fantasy world is not a map with names on it, but it is all about the people who live in that world and how they interact with each other. How do they behave, what do they believe, what to they want, what do they fear, what do they opposose, who has power, of what kind is that power, how do they live, how do they fight? Take the first half hour of Star Wars for example: You don’t know who any of these people are, what those places are you see, and what everything is about. But it’s still a very evocative setting, just from seeing the people interact with the world around them and each other. (Star Wars is also what I consider to be one of the greatest examples of the effective use of archetypes: The moment you see Darth Vader you know exactly what kind of character he is, and the imperial uniforms make it perfectly clear what type of Empire this is. Nobody has to say it, it’s clear because you’ve seen people like these countless times before, and you’re meant to recognize them.) In Fantasy, it is very common to do things the standard way, which means the popular image of the European middle ages. Connor Gormley wrote some interesting thoughts on why this isn’t necessarily a bad thing at Black Gate a while ago. But the Ancient Lands is specifically meant to not evoke images of a medieval world, but instead aims to feel prehistoric. The reason I think it’s also easier than chosing the elements that you want to put into your world is that from this point on you’re actually staring to thing of people and events and the possibilities now are based on the things you already have in place and don’t come purely from a vacuum.

The idea of a “prehistoric time” is a bit blurry. Originall the term refered to the periods of human civilization and culture from which we have no historic records. Only archeological finds and reports from later times, but no documents in which those people wrote down what happened during their own time. The “historic period”, as least as far as Europe, the Mediterranean, and Mesopotamia are concerned, is generally divided into Antiquity, the Middle Ages, and Modernity (which really just mean old age, middle age, and current age), while the “prehistoric period” is split up into the Stone Age, Bronze Age, and Iron Age. Antiquity is generally considered to start with the rise of the classical Greek civilization around the 5th century BC. (Which is convenient, as Antiquity also ends around 500 AD and the Middle Ages last to about 1500 AD, making it easy to remember.) It was a reasonably good idea to classify past human civilizations, but by now we know how to read Egyptian, Akadian, and Hittite and those people wrote quite a lot, so that we now have a lot of historic documents from the Bronze Age. So technically, it’s not really “prehistoric” anymore. But really, the main concern here is fantasy fiction, so when I use the term prehistoric, I mean the Stone Age, Bronze Age, and Iron Age. But even those terms are not perfect, as different parts of the world developed different technologies at different times or skipped some entirely. Southern Africa went straight from the Stone Age to the Iron Age, and it would be completely justified to say that people in Central America went straight from the stone Age to Modernity, skipping four of the six perioids completely.

And when I say “Stone Age”, I particularly mean the Late Stone Age, or Neolithic. Neolithic people didn’t have metal technology, but they were a far shot from being cave men. The Neolithic begins with the development and rise of agriculture, when people stopped wandering around hunting for food, but settled down in farming communities. And those could get quite sophisticated, with the Inca and Aztecs being great examples of how much you can do without metal technology. Conveniently for us, the move towards agriculture took place about 8,000 BC, which means from the start of human civilization to now it has been roughly 10,000 years. Always a good guideline for considering how much time passes between different periods in your fictional world.

Continue reading “Bringing prehistoric fantasy worlds to life”

We are not using the Z-Word!

A few weeks ago I wrote a post about the concept of Evil in my Ancient Lands setting. It got me thinking about how a story or series of stories can be given its own distinctive character by deciding what words and concepts don’t exist in their worlds. Even longer back, I also remember reading an article about a writer saying he doesn’t use the word “damn” in his story because in that world there is no damnation that could await people. And it does not make sense in a Legend of Zelda game when a character says “Gee, it sure is boring around here”, because “Gee” is Jesus. Selectively not using word is probably something that readers are very unlikely to actively notice unless they are specifically looking out for it. But I think a great number of readers will at least sense it unconscously. So I’ve been thinking some more on other words I don’t want to use in my writing.

"Why not?" "Because it's ridiculous!"
“Why not?”
“Because it’s ridiculous!”

Zombie: The original Z-word. In the world I am using there are the corpses of the dead which get animated by magic and wander around attacking the living. But these are not created by some kind of plague or being altered by a wizard, but are possessed by evil hostile spirits. They can be mostly intact or nothing more than skeletons or anything in between. While not terribly smart or displaying any real motivations, they still think. They are still very much like zombies, but they are also quite different from the common movie-zombie. Also, a zombie is something the readers know and are familiar with, and within the world of the story the walking dead are so rare that almost no character will ever have encountered them. If I call them zombies, the readers will think the protagonist thinks of them as zombies and therefore assume these are not really anything to worry about for an experienced hero. If the protagonist is surprised and does not quite know what he’s dealing with, then the reader should feel the same and that just won’t happen if they are described as zombies.

Hell, hellish: Something can not look hellish, like Hell, or like from hell if there is no place called Hell and the people in the stories have no concept of such a place.

Ghost: Still not entirely certain about this, but I think I want to avoid using the word ghost. Those are those white glowing souls of the dead with unfinished business they have to complete before they can depart. In a world that is highly animistic, the default world for an incorporeal being would be “spirit”. In case the spirit is actually a dead person, I prefer the words Shade or Wraith. Like the zombies, it keeps readers a bit uncertain what exactly it is.

Soul: Like Evil, the word soul comes with a lot of preconcieved bagage. If the life energy of a person is not immortal and going to remain what it is in some form of afterlife, the term soul seems misleading to me.

Sin: Another word that really works only in a christian context. The best analogue in an animistic world would be taboo.

Wizard: I never use the term wizard. It always reminds me too much of scholars with libraries of arcane tomes and magic wands. Since that’s not in any way similar to what these people are in my stories, I always call them sorcerers or witches or something like that.

Fire!: This is admitedly pendantery. But arrows and catapults are not fired.

(And yes, I know. I need to find some other names for Ghost Paint and Soul Stones.)

Magic items in fantasy fiction

Long before I even started to consider serious fiction writing, I’ve been running roleplaying games for years. And in many games, things like magic swords, magic boots, and flying carpets are a pretty big deal. And when you look at many classic “proto-fantasy” stories and the Lord of the Rings, magic items are everywhere. Every halfway decent god or hero had two or three magic items he acquired over his many adventures by stealing them from villains he defeated.

I am not terribly well read in contemporary fantasy books, but it seems to me that magic items are almost absent these days. And in the Sword & Sorcery of Howard and Leiber they appear to be almost nonexistent. (Moorcock being an exception here, with a prominent magic sword being almost a character in its own right.)

Like monsters, I like magic items, as unfashionable they may be right now. But unlike monsters, I don’t really see how I would include magic items in my stories. It’s not that I can’t get magic items to fit into the world, but that with all my characters and villains, I just don’t see any actual use for them. A normal sword, a normal armor is good enough; as is a normal rope with a grappling hook and you can sneak around just fine without boots of sneakiness or an obscuring cloak.

The one point where I really do like “magic items” is when it comes to alchemy. Potions, poisons, smoke bombs and the like are wonderful stuff. These are quite different from regular magic items in two ways: They can be made by craftsmen and may only be borderline magical, and they are also used up once you use them. After that, you need to get new ones if you want to use them again. Which, again, isn’t that particularly difficult as they are relatively easy to make.

But I think it’s not primarily the “mundanity” of potions and bombs that makes them so much more interesting to me, but rather that they actively do something in a noticable way that makes a lot of difference. Take our default example for half of all fantasy discussions: Frodo Baggins. Frodo has a lot of magic items. A magic sword, magic armor, a magic cloak, a magic light, and of course a magic ring. The armors special ability comes into play only once in the entire story, when Frodo gets hit by a troll. But everything Frodo did was “not die”. His sword is a magic sword, but its most interesting ability is not that it’s super durable, super sharp, and super harmful to monsters or anything like that, but that it glows when orcs are nearby. That this magic item of orc detection is shaped like a sword is really just coincidence that doesn’t actually affect its usefulness. The one time Frodo uses his magic stuff actively is his light. And this is not the item that makes him fight harder, survive longer, and hide better, but the one item that he turns on and aims at an enemy. It’s a much more interesting weapon than his sword really.

And that’s what I like about alchemical items. Any time a character uses one, you really see something dramatic happen. In a story, you probably wouldn’t mention a character taking a sip from a magic potion to heal some bruises and small cuts. Healing potions are for when the character would die without it. Smoke bombs, flash powder, liguid fire, and metal eating acid are things that really change the situation a lot. A potion that protects against fire or cold allows a character to survive in otherwise deadly conditions. They don’t just improve the odds, they enable the character to do completely new things he couldn’t normally do.

Those few ideas I have for genuinely enchanted items go into a similar direction. A magic lantern that shows the way to a magically hidden place for example, or a magic gem that glows in the dark. These are also items that you turn on when you need them to do their thing, but don’t keep running the whole time. I think making a magic item being active makes it a lot more interesting than the item just being sligtly better manufactured than mundane gear.